Review: The slaughter of Lithuanian Jews

This book review was originally published by The Jerusalem Report. Used by permission.

On April 4, 1945, Leyb Koniuchowsky sat down in Kovno with Lithuanian Holocaust survivor Dina Zisa Flaum and carefully recorded by hand her testimony in Yiddish regarding her harrowing experiences during the Holocaust. Flaum was one of the very few survivors of the community of Rasein (in Yiddish), or Raseiniai (in Lithuanian), a pre-war community of some 6,000 Jews, and Koniuchowsky was a man on a mission, a sacred mission. Originally from Alytus, Lithuania, Koniuchowsky survived the Kovno Ghetto and decided to record the testimonies of all the (few) Jews who had miraculously survived in the small shtetlach (villages with Jewish communities) in the provinces.

Of the 220,000 Jews who lived under the Nazi occupation in Lithuania, only about 8,000 survived. The overwhelming majority of them, however, were from Lithuania’s large urban Jewish communities in Vilna (Vilnius), Kovno (Kaunas), and Shavli (Siauliai), where the Nazis had established ghettos and kept alive several thousands of Jewish forced laborers. The decimation in the small communities was almost total.

Flaum’s testimony was particularly important because she had seen at least one of the mass murders in Rasein (not all the Jews were murdered at the same time) and could identify several of the killers. This is her description of one of the most horrific crimes she witnessed:

“While lying in the hay [close to the murder site], I clearly saw two women standing near the pit [which the victims fell into after being shot] smashing the skulls of small children with a large rock or killing the children by smashing their heads together. One of the women was the student Klimaite.”

Koniuchowsky started his project in Lithuania immediately after the end of World War II, and later continued in the displaced persons camps in Germany for several years. By the time he finished in 1948, he had collected testimonies about over 100 communities, and he sought a publisher to publish his collection in its entirety. And that’s where the story of this book hit a very unfortunate snag. By this time, he had immigrated to the United States, and he could not find any publisher willing to print his entire book as recorded by its author. And, believe it not, that was still the situation 32 years later when I first met Koniuchowsky in 1980 in Israel while I was working as a researcher for the Office of Special Investigations of the US Justice Department, established to prosecute the Nazis who had entered the United States illegally by hiding their service with the Nazis. I tried to convince Koniuchowsky to let me see the material, but he adamantly refused.

He kept on saying that he collected the testimonies for the kedoshim [martyrs], to which I replied in utter desperation, that those who had turned them into kedoshim were walking around free, and that there is every chance that they will die in peace and tranquility if we cannot have access to his material – all to no avail. Only nine years later was the problem solved, after Prof. Dov Levin, a survivor of Kovno and the world’s leading expert on the fate of Baltic Jewry in the Holocaust, finally convinced Koniuchowsky to donate his collection to Yad Vashem, even though they did not commit to publishing his magnum opus.

According to press reports, Koniuchowsky was getting old, and he wanted to make sure that he kept his promise to the victims. “They yelled, ‘Brothers and sisters, Yidden, please remember us! Take revenge for our poor blood! And I didn’t forget for a minute of my life.” What Yad Vashem did do was publish a book titled Expulsion and Extermination; Holocaust Testimonials from Provincial Lithuania. It gives an in-depth treatment of the various stages of the persecution and murder of the Jews, using excerpts from the testimonies to illustrate the trials and tribulations suffered by the Jewish inhabitants of the more than 200 Lithuanian towns and villages that had Jewish communities.

The unique historical significance of Koniuchowsky’s project becomes clearly apparent because the witness statements provide critical dimensions and details of the tragic fate of approximately half of Lithuanian Jewry, the most important of which are the major role played by local volunteers from all strata of Lithuanian society in the mass murders, and the incredible cruelty of the perpetrators.

In view of the persistent efforts of successive Lithuanian governments since independence to hide and/or minimize the role of locals in the murders, The Lithuanian Slaughter of Its Jews is an invaluable addition to the historical record of the annihilation of Lithuanian Jewry, and it makes available vital information for the English-speaking public. This is not an easy or comfortable read, and the format is not read- er-friendly, but its 569 pages present a message that must be heard and learned.

I cannot conclude this review without two additional points. The first relates to the potential importance of the testimonies in the efforts to bring the perpetrators to justice. Koniuchowsky’s collection consisted of 1,684 pages of testimony in Yiddish, and listed the names of 1,284 participants, only 121 of whom we had information about from other sources.

Dr. Efraim Zuroff is the chief Nazi hunter of the Simon Wiesenthal Center and director of the Center’s Israel Office and Eastern European Affairs. His latest book (with Ruta Va- nagaite) is Our People; Discovering Lithuania’s Hidden Holocaust, published by Rowman & Littlefield.

Given our ability to trace the immigration destinations of thousands of Holocaust perpetrators, especially from the Baltics, to the Anglo-Saxon democracies, the decades-long delay in obtaining access to the testimonies was a veritable tragedy, which allowed many killers to escape punishment. The fact that it was a survivor, well aware of the horrors of the Holocaust, who refused to cooperate, makes it much more painful. One final note. This volume has 121 testimonies from the Koniuchowsky collection, but for some reason additional witness statements were not included, including the testimony of Dina Flaum cited above. Their omission is not explained.

An 80-year search for ‘the student K,’ murderer of Jewish babies

First published by Times of Israel

This is a story about a Nazi war crimes investigation that began in 1945 and continued intermittently until 2021. It concerns the brutal murder of Jewish infants in Raseiniai (Rasein in Yiddish and Hebrew), Lithuania, and is a good example of why, even today, it is still important to try and achieve justice. This week we observe the International Holocaust Remembrance Day mandated by the United Nations in 2005, and therefore it is an especially appropriate time to share this episode in the ongoing efforts to hold the perpetrators of Holocaust crimes accountable.

In 1945, Leib Kunichowsky, a Lithuanian Jewish survivor of the Kovno (Kaunas) Ghetto, began to record the testimonies of the few Holocaust survivors from the local provincial communities. This was a particularly important mission in view of the extremely high murder rate in those towns and villages. Of the 220,000 Jews who lived in Lithuania under the Nazi occupation, 96.4% (212,000) had been murdered, but most of the survivors were from the large ghettos of Vilna (Vilnius), Kovno (Kaunas), and Shavli (Siauliai). Approximately 100,000 Jews lived in the provincial communities, which had been so terribly decimated at an even higher rate. For the next four years, initially in Lithuania and later in the Displaced Persons camps in Allied-occupied Germany, Kunichowsky sought out the few survivors and recorded their testimonies in Yiddish in longhand, making sure that both he and the survivors personally signed each and every page. The result of this mission was a collection of 1,684 pages of testimony in Yiddish that contained much priceless information about the fate of the provincial Jews.

Lithuania’s enthusiastic local collaborators

Kunichowsky’s collection also had another unique aspect, which made it even more valuable. Unlike many other testimony projects conducted at that time, he focused inordinate attention on the identity of the perpetrators, which in Lithuania was of particular significance due to the critical role played by local Nazi collaborators in the murders, especially in the provinces. And since, in almost all those locales, those who participated in the murders were often known to the local Jews, the survivors were able in many cases to identify their tormentors. The result was that Kunichowsky’s collection contained the names of 1,284 Lithuanian perpetrators, a veritable treasure of information of great potential value for prosecutors and investigators.

I first learned of the existence of the testimonies in 1980, while working as a researcher in Israel for the US Justice Department’s Office of Special Investigations, which prosecuted the Nazi war criminals who had immigrated to the United States after World War II. They were very interested in obtaining access to the testimonies. The problem was that Kunichowsky had insisted his collection be published in its entirety, and until that took place, he was not willing to share any of its contents with anybody, for any reason. Thus for 40 years, it remained completely inaccessible. This obstacle was only overcome almost a decade later in late 1989, when Prof. Dov Levin, the leading expert on the Holocaust in the Baltics and, like Kunichowsky, a survivor of the Kovno Ghetto, persuaded him to donate his collection to the Yad Vashem Archives.

Once the collection had been deposited in the archives, I immediately set out, with the help of my father, to extract all the names of perpetrators in the testimonies, a total of 1,284 names, of which only 121 were already known from other sources. My next step was to try and discover whether any of these criminals had emigrated to Western democracies. (By this point, it was common knowledge that thousands of Eastern European Nazi collaborators had immigrated postwar to the U.S., Canada, U.K., Australia, and New Zealand posing as innocent “refugees:”) This was possible by cross-referencing immigration data available in the International Tracing Service (ITS) records (also at Yad Vashem) with the testimonies, and in that manner I was able to find many dozens of suspects who had fled to the West and might still be alive.

Incredible cruelty

The testimonies in the Kunichowsky collection provide vivid details of the implementation of the Final Solution in Lithuania, the exceptionally critical role played by the local collaborators who were by far the majority of the killers, and the incredible cruelty of some of the perpetrators.

One of the testimonies which particularly upset me and clearly reflected the latter phenomenon was that of a woman named Dina Zisa Flum from the town of Rasein (Raseiniai), who survived by hiding in a pile of hay close to the pit where the murders took place in August 1941. In her testimony of April 4, 1945, she related that “While lying on the hay, I clearly saw two women standing near the pit [which the victims fell into after being shot-E.Z.] smashing the skulls of small children with a large rock or hitting the children by smashing their heads together. One of the women was the student K——.”

That image of “the student K.” has not left me ever since. Her family name (which shall remain under wraps for obvious reasons) indicated that she was single, but the witness did not indicate her first name. Even though I did not have her full name, I searched for her in the ITS records and found two possible candidates born two years apart who could fit the description and had fled Lithuania shortly after the war. The names were submitted about thirty years ago to the Nazi war crimes unit established in her emigration destination, but we never received any information on whether the local authorities had been able to ascertain whether either of the two female immigrants might be the infamous ‘student K.’

Fast forward another 30 years to the present. Our researcher on a different project, Dr. Abbee Corb, comes across my list of potential suspects, which included the two young women who might have been “the student K.,” and finds one of them alive and healthy at 97, residing not that far from her own home. The question then became whether we could verify her first name. In theory, the best solution would have been to send a trustworthy Lithuanian to speak to elderly residents of Raseiniai who may have known “the student K” or her family. But that town is now the COVID-19 capital of Lithuania, so no one is willing to take on the mission. Appeals on social media to find someone with links to Raseiniai residents also failed to produce a solution, but archival research appears to indicate that the elderly woman Abbee found might well be the criminal we have been looking for. Can we confirm it before the pandemic ends or she dies?

I cannot be sure, but I think our efforts, which hopefully will be successful, send an incredibly powerful message: If you brutally murder Jewish babies, there will be Jews, even 80 years later, who will strive to make sure you are held accountable. And that remains an important message in 2021 as well.

–

Dedicated to the memory of the Jewish babies brutally murdered in Raseiniai, Lithuania in August 1941.

Dr Efraim Zuroff is the chief Nazi-hunter of the Simon Wiesenthal Center and the director of the Center's Israel Office and Eastern European Affairs. He serves on the International Council for the Holocaust and Antisemitism Foundation, Aotearoa New Zealand

Lithuania's Hidden Holocaust

It was our pleasure to interview Dr Efraim Zuroff about his latest book, Our People: Discovering Lithuania’s Hidden Holocaust, co-authored with Rūta Vanagaitė.

The book is a ‘collaboration between a Jewish Nazi-hunter named for a victim of the Holocaust in Lithuania and a renowned Lithuanian writer who descends from perpetrators of Holocaust crimes’.

The interview addresses the problem of Holocaust distortion and the double genocide theory i.e. the equivalency between Nazi and Communist crimes. It traverses history, politics and covers a very personal story of a journey through the land to uncover Lithuania’s involvement in the Holocaust.